I don't normally attach much significance to certificates and diplomas (I'd have to think long and hard about where my high school and college diplomas are), but I earned every drop of ink on this one.
I went into the summer chaplaincy program to complete my field education requirement for Princeton, and because I thought it would be a good experience. Even going in, I knew that the church was but a part of the full scope of ministry. But I didn't expect to fall in love with the work, as challenging as it could be. It's not in my nature to casually approach strangers and strike up a conversation. Yet the hospital is conducive to reflection--there's only so much Jerry Springer and Let's Make a Deal that a person can watch without wanting to pull their hair out--and for the most part, people wanted to talk. Even so, I was surprised at how quickly people were willing to share intimate details of their life--their worries, their fears, their doubts--with a complete stranger.
Looking back, one of my favorite aspects of the work was not knowing what I would encounter each day. Each room was a blank canvas. Would I help a young woman to understand that God can forgive that for which she cannot forgive herself? Would I be with a family as they said their final goodbye to their loved one? Would I be transfixed by the determination of a young man paralyzed by the bullet that had passed through his neck? The only thing thing I knew each day was that I would in some way be humbled and amazed.
My supervisor told me that I would have a hard time going back to the church after this experience. Forget the church, I'm going to have a hard time sitting in another year of classes: worship, polity. Polity! Seriously? "But what about the academic rigors that await--the exams, the projects, the papers?" Just words on paper.
This sermon was delivered at Yale Divinity School in 2020 for the class Sacred Moments in African-American Preaching. I begin with a simple observation. Of the four canonical gospels, Matthew is the only one that ends with the words of Jesus. Mark, Luke, and John all end in the narrator’s voice, but Matthew closes with the words of Jesus. Mark ends at the tomb, with the women fleeing in terror and amazement. Luke ends with the disciples in Jerusalem, praising at the temple. John ends on the shore of the Sea of Tiberias, with a dialogue between Jesus and Peter. And here Matthew ends with the disciples in Galilee, meeting Jesus at the mountain where he had directed them. Matthew gives Jesus the last word. But before we get to those last words, there are three other words in this passage that I call to our attention because I find them astonishing. Let me read verse 17 once more. “When they saw him, they worshiped him; but some do...

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