Skip to main content

Ashes to Ashes

Today I got in touch with my Catholic roots in--of all places--a Presbyterian church. Every Wednesday I serve at Broadway as part of my year-long field education, which on Wednesday primarily involves leading the young adult/college group in the evening. However, today being Ash Wednesday, the church was open for most of the day to anyone who wished to receive ashes. (Yes, it turns out that Protestants do receive ashes. Who knew?) The church's full-time pastor and I took turns administering ashes to people as they wandered in throughout the afternoon and also during the evening service. It was an altogether strange, solemn, and humbling experience to be the one making an ashen cross on people's foreheads and uttering the words of Genesis 3:19: "Dust you were and to dust you shall return."

I was intensely moved today by several different aspects of what I experienced. First of all, in receiving ashes on our foreheads we're participating in a ritual as old as the Bible. When Job is humbled by God's response to his demand for vindication, he repents in "dust and ashes". Second, about 90% of the people who came to the church for ashes prior to the service were Catholic. How could I tell? Many crossed themselves upon entering the church, kneeled to pray even though there are no cushions for kneeling, genuflected to the massive pipe organ that occupies the real estate reserved for a crucifix in a Catholic church, and a few even called me "father"! Third, people from all walks of life were drawn to the church today--black, white, Hispanic, and Asian, young and old, students and professionals, residents and tourists, affluent and homeless--yet all came to be reminded of their mortality and brokenness, but also to live in hope and expectation. Not bad for a Wednesday.

Comments

Popular posts from this blog

Snark attack

The Great Divorce by C.S. Lewis is not among my favorite books, but in it he does highlight one eternal truth: some people prefer a self-inflicted, self-contained misery to an experience of grace. As an extremely brief synopsis, the main character is taken on an eschatological bus ride, during which he meets many fellow travelers, each of whom carries a perpetual cloud of cantankerousness over themselves. The bus departs from a land of dreary grays and eventually arrives at what is basically the Microsoft Windows wallpaper--rolling hills, green fields, blue skies--rich colors and lush scenery all around. Despite the improvement in their surroundings, his fellow travelers continue to find things to complain about. In fact, their bodies cannot physically adjust to the beauty of their new surroundings. While wandering through the greenery they discover that they are, in fact, ghosts who lack corporeal bodies. They cannot acclimate to the weightiness, the substantiveness of this new rea...

SERMON: The Great Omission (Mt. 28:16-20)

This sermon was delivered at Yale Divinity School in 2020 for the class Sacred Moments in African-American Preaching. I begin with a simple observation. Of the four canonical gospels, Matthew is the only one that ends with the words of Jesus. Mark, Luke, and John all end in the narrator’s voice, but Matthew closes with the words of Jesus. Mark ends at the tomb, with the women fleeing in terror and amazement. Luke ends with the disciples in Jerusalem, praising at the temple. John ends on the shore of the Sea of Tiberias, with a dialogue between Jesus and Peter. And here Matthew ends with the disciples in Galilee, meeting Jesus at the mountain where he had directed them.                Matthew gives Jesus the last word. But before we get to those last words, there are three other words in this passage that I call to our attention because I find them astonishing. Let me read verse 17 once more. “When they saw him, they worshiped him; but some do...

Where have I been?

What a presumptuous question! But this is a blog, after all, and presumably someone is reading it--that's what the blog's statistics indicate, anyway. I haven't posted at all since Christmas because during my two weeks "off" for Christmas break I: prepared the children's Christmas sermon with my pastoral partner, Dan Yang; wrote the senior high curriculum for the winter youth group retreat; and prepared a seminar for the retreat on the Old Testament. All that took place the first week. The second week was spent at the retreat, from which I got back just in time for the New Year's service. So going back to school on January 3 was actually a welcome break from my break. Since I've been back on campus I've been immersed in my readings for Christianity's Cultured Critics, my course for the fall short term. The readings are not light (Hume, Kant, Schleiermacher, etc.), and I have to keep a daily critical log and prepare a group project for the l...