Skip to main content

Pushing 30 is exercise enough

Those were the words on a t-shirt my oldest brother wore the day he turned 30. I still have the shirt, and in fact wore it on my own thirtieth birthday 10 years ago. If I were to wear it again, I suppose I would need to update it.

I would be lying if I said that I didn't at all ponder the ramifications of turning 40. I don't mean the physical things, which thus far have been mostly inconsequential. Yes, the ratio of gray to brown hair increases by the day. And, yes, my knees rebel if I try to run two days in a row. What I mean is more of an intellectual awareness that time is fleeting. Such an awareness is not new to me because even as a child I had it. I can remember getting up out of bed one night around age 5 and crying at the top of the stairs, having somehow come to the awareness that everyone in my family would one day die. It's like the Flaming Lips song, Do You Realize?. "Do you realize / that everyone you know some day will die?" (If only I had reached for my crayons and put thoughts to paper!)

The difference now is that a substantial chunk of my life has passed. I'm not a 20-year-old aware of a mortality that still seems infinitely far away. I'm 40. The horizon has drawn closer. (Wow! This is taking on a much more morbid tone than I had intended!) Simply put, I don't want to waste a minute. That's why I quit my job. That's why I take my studies so (probably too) seriously. I've been at Princeton for six months and I'm already thinking about graduating and applying what I've learned, whether it be in Paramus, Pyongyang, or Palookaville.

Comments

Popular posts from this blog

SERMON: The Great Omission (Mt. 28:16-20)

This sermon was delivered at Yale Divinity School in 2020 for the class Sacred Moments in African-American Preaching. I begin with a simple observation. Of the four canonical gospels, Matthew is the only one that ends with the words of Jesus. Mark, Luke, and John all end in the narrator’s voice, but Matthew closes with the words of Jesus. Mark ends at the tomb, with the women fleeing in terror and amazement. Luke ends with the disciples in Jerusalem, praising at the temple. John ends on the shore of the Sea of Tiberias, with a dialogue between Jesus and Peter. And here Matthew ends with the disciples in Galilee, meeting Jesus at the mountain where he had directed them.                Matthew gives Jesus the last word. But before we get to those last words, there are three other words in this passage that I call to our attention because I find them astonishing. Let me read verse 17 once more. “When they saw him, they worshiped him; but some do...

Where have I been?

What a presumptuous question! But this is a blog, after all, and presumably someone is reading it--that's what the blog's statistics indicate, anyway. I haven't posted at all since Christmas because during my two weeks "off" for Christmas break I: prepared the children's Christmas sermon with my pastoral partner, Dan Yang; wrote the senior high curriculum for the winter youth group retreat; and prepared a seminar for the retreat on the Old Testament. All that took place the first week. The second week was spent at the retreat, from which I got back just in time for the New Year's service. So going back to school on January 3 was actually a welcome break from my break. Since I've been back on campus I've been immersed in my readings for Christianity's Cultured Critics, my course for the fall short term. The readings are not light (Hume, Kant, Schleiermacher, etc.), and I have to keep a daily critical log and prepare a group project for the l...

Unappetizer

Every Tuesday the pastors here go out for lunch together. Yesterday we visited a restaurant owned by a church member. The restaurant's specialty is a dish known as boshintang (보신탕), which is...well...dog stew. I thought that eating dog "meat" was confined to the more rural areas of Korea, but this restaurant was in the middle of Gangnam, one of the busiest districts of Seoul. Bottom line--no, I did not partake--the restaurant offered other dishes. Only a particular type of dog is raised for its "meat," or so I've read. In Korean they are called nureongi (누렁이), which is slang for "yellow one." They are mid-sized spitz-type dogs that look a lot like the Jindo, a dog native to Korea that Koreans revere for its intelligence and loyalty. Dog ownership is becoming quite common in Seoul, especially among younger Koreans, so I hope that Koreans find it increasingly difficult to distinguish dogs that sit on a couch from those that sit on a plate. ...